Laban Resources
Warren Lamb
Interview on December 8th 2006
Summary of the Interview
Interviews from summer ’06 take the form of dialogues between WL and DM. They try and match the MPA and recent research in neurophysiology. They discuss the possibility of broader dialogues with others and a conference on the subject. During these wider-ranging conversations, occasionally WL offers illuminating examples and clarifications of his MPA. One such example is his discussion of Jean Newlove’s way of teaching the Efforts. Laban’s concepts: States and Drives. There is a discussion of a conference held in Trinity Laban which included a keynote speech by Karen Bradley which was then fiercely criticised by James Mc (an MPA practitioner). In connection with Karen Bradley, WL discussed the Laban Institute of Movement Studies’ insistence on BESS (Body Effort Space Shape) and its connection with Effort/Shape. There is also discussion of a 2nd Edition of An Eye for Movement.
The Interview
On Alain Berthoz’s Emotion and Reason [2007]. Bridging Neurophysiology and Movement Pattern Analysis.
My reading of the book is that, first of all, there is not a great deal more in the book than there is in The Brain’s Sense of Movement [2000], and secondly, his definition of decision is really so narrow that I don’t think it’s worth your while reading it. I’ll send you my notes on it, and you might want to read the pages preceding and following. I think it would be good to meet him, and that we should propose an invitation to think about our area of work. From what you’ve been saying recently, there seems to be despair that there is too great a distance between the disciplines of neurophysiology and movement studies. And neurophysiologists just don’t seem to be interested in your proposition that there is a correlation between a person’s movement pattern and their decision-making preferences. They really need to have read what you have been writing about. They would have to do some work to understand what you’re about. We need to put a two-page document together as a kind of invitation and a manifesto.
I feel fairly confident in meeting somebody like Berthoz, someone with a scientific background and a professorial approach, a respect for academia. […] Such people usually are not critical, are not dismissive of hearing what movement is and how it can be studied and find it fascinating. But they do find it difficult to make the jump. As you’ve said, there’s too big a gulf. And yet they still appreciate it. I would think that a man who uses the term ‘movement’ in the title of a book, just what I’d like to learn is what he understands when he uses the word. What’s going through his mind while he visualises… I would like to confess my distance from his learning and what he’s doing, but to try to develop some kind of communication just based on the word ‘movement’ since he uses it so much.
You put your finger on it with regard to Gibbs. [Gibbs, Raymond W. Embodiment and Cognitive Science, (Cambridge: CUP, 2005)] He started to describe a phenomenon that he started to recognise but didn’t have the vocabulary to be able to give it a full and accurate description. The problem is that there are so many different aspects to it. As I become more familiar with, even I fail to recognise how difficult it is. The first is recognising a movement – the problem of observation. This is intimately connected with analysis. The moment you have a frame by means of which you can grasp the moment. So for example you make note that you can see a movement that is rising but always to one side and never the other. A Feldenkrais practitioner would also describe this as a movement pattern. I would say the ability to notice is a mixture of observation and having a framework of description – one learns what to look out for. Would you agree with that?
Oh yes, I do. They do see directing Effort, for example, when it’s linked with focusing, and accelerating and decelerating, and they can certainly understand spreading and enclosing. So you can give illustrations of movements and of a movement phrase. It’s really dawned on me over the years how long it takes for people to get an understanding. You confess that it took years before things started to make sense to you. I’ve tried to struggle to recognise, or to really debate, should I really do this? Will they understand anything? Will they go away thinking, ‘well he’s very active for his age’ and that’s about all that they do.
Laban’s Effort Actions and Lamb’s Notion of Movement a Process of Variation of Movement Initiatives
Nine years ago I hardly knew who Laban was. I had never even thought in this area of reflection. The big question I have to ask today, apart from some minor questions, is that the moment you start thinking in a bipolar way, with the two sets of factors and flow, it privileges the bipolarity of these initiatives, say the application of force, or the focusing of one’s action, or the quality of one’s timing, the primary part of your method is about these initiatives and not about Effort Actions like Floating or Flicking, and more on the see-saw polarities. Could I say that as a generalisation about your approach?
Jean Newlove’s approach to teaching the Efforts
Yes, definitely. It does introduce complexity and I think. The complexity is there and has to be faced. Jean Newlove, for example. Some of her students meet with her the first Sunday of every month. There was a man there called Philip Hedley, have you heard of him?
Yes, he used to be Director of Theatre Royal, Stratford East.
He used to work with Joan Littlewood. Because all that Jean has done is … ‘We float and punch and glide and slash’. When she teaches them she always uses music and it’s same as what she did with Laban in 1942 or 1943. I was intrigued by the dedication of the group, including Philip Hedley. They don’t talk about movement they say, ‘We use Laban’. It’s very difficult to have a reasonable conversation with Jean, she’s very dogmatic, and translates everything into her own personal experience. [She will reply to a question with] ‘Well, Laban told me,’ or ‘when I was with Laban’. She makes quite long speeches, is quite overbearing and dogmatic. But I am trying to get more recognition of her work because it does seem to have been effective. The Theatre Workshop people – Joan Littlewood, of course - were completely impressed by Jean. What she does is really just the basic efforts and that’s what she’s taught with actors and that’s what she did with the Theatre Workshop people. Maybe she goes into the individual efforts. She was talking about incomplete Efforts…
Laban’s concepts: States and Drives
We’re getting into a discussion of States and Drives. Drives comprises three Movement Factors, and States two.
Yes. But an incomplete effort is more, the term used to mean, a question of degree, so you could have a sort of moderate direct Effort or an accentuated direct Effort or even a very accentuated direct Effort. In the notation if the directing is accentuated you put a comma, and if it is very extreme you put two commas. Now I don’t believe that that can actually be observed. Anyway, it is a not a process, a process of being relatively less directing to more directing. Maybe it nearly goes to an extreme and maybe it doesn’t, but you do have to take them into account. Incomplete Efforts are okay, you can observe them, but I think, more importantly, it may be more helpful to the actor who may feel ‘I want to be really, really focused here or do I want just a casual focus, just a little bit of focus’. The concept may be helpful. Just hearing these people talk while I expressed my dedication to Jean, and recognition of what she’s taught them, they do seem to be impressed with the basic Efforts. And Bernard Hepton all he remembers from Geraldine who taught him in Bradford, was the basic Efforts. What they get from Jean is simple and good for Jean and for anyone else who wants to keep it simple.
But I have taken on the burden, as have you, of dealing with complexity. And we have to do that if we’re going to get it into the mainstream of any recognisably scientific study.
Before we started our dialogues I had already realised that if you don’t consider weight, time, etc. as polarities, degrees of lightness or strength, acceleration or deceleration, you can get any shades of movement. I think it’s more important to understand that one can be more or less focused, the actor can gauge the right dosage of force or acceleration. If one starts a scene by shouting at the top of one’s voice then there is nowhere to go other than becoming less loud. If you choose just to Float, I can see that it doesn’t allow you to go anywhere. The scene cannot develop. If one thinks of ranges, that is, of peaks and troughs, which is about Effort and Recovery, unless you understand that, then you won’t make good theatre. I think Laban’s exploration of movement range is confined to the mathematical permutations of the three movement factors – what is called Factorial analysis. I would say that shaping and the social codings of interpersonal space are far more complex than the purely geometric complexity of the icosahedron.
After all the conversations we’ve had, and your training and studies of other movement methods, is there any concept of mine that you find difficult to accept or disagree with?
I don’t understand how you observe Flow. It is still something I’m working on. I am glad that you said it is a completely different movement initiative. I just don’t know how you see it.
And talking about complexity, Kestenburg has made that immensely complex. But there’s a lot in what she’s done. A lot of young people are getting interested in her work: it’s really catching on. Can I just say something that I don’t want to forget? All my files on Kestenburg have gone to the NRCD. There were boxes, and they’ve all gone. So I can’t respond to your questions other than from memory. And Helen Roberts can’t begin work on archiving until she finds funding. Maybe William Elmhirst might be approached? All this stuff is sitting there and it can’t be handled unless there’s a grant. […Discussion of practicalities to do with an approach to NRCD…]
About the Laban Sourcebook [2011]
I said this some time ago but you are fresh to the field. You are not a Laban fanatic. That’s proving true. Obviously you have an immense, a lot more knowledge really than Jean Newlove. […] Jean knows nothing about space-harmony work, and no understanding whatsoever of MPA and what I do, and neither does Geraldine.
And she readily admits this. She has a little sense of space harmony in as much as she teaches Pin Ball Wall. I think this set of ideas has some application. I have notice how a lot of men expand laterally.
You have to bear in mind that what you are doing is growing Shape Flow in the polarity of Bound Flow. It is a growing and a concaving at the same time. One has to make a differentiation between Shape-Flow and Shape. This introduces complexity. And I think they [Berthoz and Damasio] could see this. I hope that would make them say. ‘Hey, I’d like to work with this man.’
If you flipped your seesaw graphs through 90º they would correspond to the x & y axes of a conventional graph, with the fulcrum marking the value 0. The x axis would represent the value of the initiative (from -1 to +1) and the y axis would represent the time of the action. This captures the process of variation. I am just about to write about this and wanted to check with you to make sure that I haven’t got the wrong end of the stick. So we are not talking about Effort Actions but a range within two polarities. This sense of process and range is so much more important than the Effort Actions. I think the Effort Actions are useful in drama because one is dealing with generalisations, with generalised people. You are not talking about creating characters but observing the character of someone’s movement.
Yes, yes indeed. That’s quite a good way of putting it. I think it can be helpful to an actor to understand that.
[Sound quality of the recording is poor. Discussion is about the practicalities of meeting Raymond Gibbs and Alain Berthoz]
Report Back on a Conference on Laban
Is there more you can tell me about the conference? You mentioned that James made an impact and I’m very glad that you and he met.
He did make an impact and I think Karen Bradley [author of Rudolf Laban: Routledge Performance Practitioners, 2008] was very shocked.
She needs to be shocked. I have had two long telephone conversations with her and she defended herself saying, ‘Well we have to be superficial because we have contacts with these journalists and all they understand is the body-language stuff.’ I replied, ‘But you’re confusing the body language stuff which relies on fixed images and you’re introducing words that have nothing to do with movement. It’s going to make the integrity of Laban movement more and more confused in people’s minds.’ She said, ‘Oh yes, yes, but we just have to do this. And then we can work with them in depth.’ And she kept on repeating ‘depth’. She is just motivated to get any publicity they can for what they are doing. There’s a saying that all publicity is good publicity but I am not sure.
If you’re in the public eye, then yes. But if you are a scientist then I am not sure that it is the case.
Did you talk with Karen at the conference?
Yes, but not about James. She saw that I was the first to be with him after he exploded. He was very upset and very exposed. I felt he needed the warm hand of support. I was very proud of him. He was articulate, passionate, yes, a bit aggressive, but it’s difficult in situations like that when you have to take on the entire room. Karen’s talk was highly entertaining. But it was more showbiz than movement analysis.
Gena Miranda was there too. She is a showbiz woman completely. They are doing what Marion North did when she took over the Art of Movement Studio and made it into a dance forum.
She wanted to replicate what Robert Cohan had done with the London Contemporary Dance School and London Contemporary Dance Company. She wanted to have the space, the school and the company.
She and Bonnie Bird saw themselves as being directly in competition and wanted to do something bigger and better. Did you meet Diane Dulicai or Marion North?
I sat next to Marion. I did hear one of her addresses and she was quite funny.
She is a good teacher. Her lectures were dull, but she does understand movement. She did get a lot from Laban and she does have this special view that she was the one chosen by Laban. As Geraldine had. It’s incredible the effect the man had. But she teaches well and had she not become obsessed, along with Bonnie Bird, to create this dance school and company, bigger and better than London Contemporary Dance. I think the school is bigger now, but they failed to create the company. Their company is called Transitions. They are currently giving performances of a reconstruction of The Green Clowns [Die Grünen].
It’s not a reconstruction because there is no notation. It is more an imagining of what it might have been like. They have produced a DVD ROM where Valerie Preston-Dunlop demonstrates that there is no evidence for any of the decisions taken. It was she thought Laban would have done. A reconstruction is based on elements that you know existed in the original. This is a recasting.
Anyway, Transitions has not achieved anything like London Contemporary Dance Company. […] Diane Dulicai is doing scientific work with Martha Davis. They break up movement into very, very small facets and then they can do quantitative analysis – counting and comparing. What they do is very, very broken up and reductionist. Whenever I’ve seen them they do mix up fixed images with bits of movement. Martha Davies published an image of someone with their hands by their sides as a movement observation. That still continues, that mix-up. They are getting funding and it does seem to be going.
I found it really boring when they described what they were doing. I didn’t find the questions they were asking very interesting. The area I’m interested in is that between brain and movement and that is you. That’s possibly why there was such a meshing between us. I’ve been reading all this brain stuff for the past seven or eight years because it fascinates me. And you pose the question which corresponds to one I had never thought of posing, even though I was asking the same one but in a broader way – how the brain relates to the body. Yours is a really precise research question which up until recently I had been ignoring. Ultimately my question will be something about theatre and learning. I didn’t find them interesting because their field is so narrow…
Reduced …
Berthoz argues that breaking things down into the smallest bits takes you away from an understanding of the brain’s intelligence. The brain doesn’t work in smallest bits, the brain works in using certain circuits or models. I feel that current research is going away from a reductionist model. Fundamentally, you are working at a pattern level.
Oh yes.
I think that’s where research is tending.
When the split came with Pamela Ramsden it was Carol-Lynne who suggested that what we doing was Movement Pattern Analysis [previously it had been called Action Profiling]. Pamela actually produced a book called Action Profiling at the time of the split, so she did say that I disagreed. That was a good thing. She did show me an early draft which I criticised for having a flawed framework. When the book was published it had ‘pattern’ all over it! But they are not doing anything different.
At a recent conference I saw a paper given by Kedzie Penfield.
Didn’t you train her in MPA?
Yes, […] but now she is doing the sort of Martha Davis and Diane Dulicai stuff. Her presentation at the conference mainly consisted of showing a film of observations of Gorbachev. Gorbachev is at a meeting with the first president Bush. She focuses mainly on stress. ‘Now Gorbachev is circling his arms and he’s really stressed. A lot of ‘stress’ and ‘relaxed’, I thought it was, nothing at all new, it didn’t tell people anything that they didn’t already know. There was no great claim in what they were doing. ‘Now he’s circling his arms, now he’s slumped.’ Everyone knows that. ‘Now he’s aroused!’ It didn’t really do a service to what we were supposed to be specialists in: movement, and what we can learn from movement. I was very disappointed.
A Second Edition of An Eye For Movement
I think there should be two new chapters. The first would be ‘What’s it for?’ because a lot of people asked this question. Some of the material could come from the DVD ROM where I talk about how I was affected by MPA report you made of me. I would say that I think you’re right, and that it does make you think about how you do things. Then you could put me in contact with somebody with whom you’ve worked so that we could actually see the concrete application of your work.
The other chapter would be ‘Wither Forward?’ That would explore the connection between the study of the science of movement and MPA. We would explore our understanding of movement intelligence as something which can’t be anything other than embodied.
I was very touched by the talk you gave about Geraldine at the conference. It really was so considerate. Gordon Curl is always on the lookout for material for the Guild Magazine…
I gave him a copy
Going to the conference was a real benefit for you, or a bit of a nuisance?
I didn’t go away learning a huge amount.
Karen Bradley, LIMS – BESS and Effort/Shape
She and Regina Miranda have a meeting with Anthony Bowne about whether and what they could teach at Creekside. There is quite a strong possibility that they will be employed to teach what they call Laban Movement Analysis. But apparently Anthony Bowne has decided that there is an objective to do more Laban at Laban, but this will only apply to dance, and will not apply to any other field. You know that for years they [LIMS, New York] have publicised Body Effort Shape Space. They are annoyed with me because at a conference in 1984 in California, I gave a speech saying, okay if these categories are helpful for teaching, then fine, but be clear because you can get into difficulties. It’s like saying in Gender Studies that you have Body, Male, Female and Biochemistry as separate categories. There are only two sexes – male and female – though there are mixtures of the two. In Laban, there is Effort and Shape and this is a duality. I got them all moving and tried to demonstrate how any Effort we do has a Shaping. In the A-scale if you’re going to do a movement there’s going to be an Effort. You have to recognise that there is Effort and Shape in everything that we do. I had already proved it. But they had already made up their mind. I discovered later that this was the moment that they were going to retire me from anything to do with LIMS. They gave me awards, they fêted me, gave me a special dinner, showed a film incorporating me. Since then it has been a question of ‘Keep quiet, we are happy with what we do and don’t want to bothered…’ But this book is really trivial and gives very inadequate definitions of the terms that they use. They more or less say that invented shape. I can’t find anything in the book which distinguishes between shape and space, other than that they just happen to teach classes under those two headings. This is something that weighs with me more and more. Not only have they gone in directions different from the basis on which Irmgard Bartenieff set up LIMS which was after she worked with me, which was initially called Effort-Shape. Effort-Shape was really an awkward term to use but it got a lot of currency. There were advertisements on University noticeboards for courses on Effort-Shape and then they changed it to Laban Movement Analysis so Effort-Shape diplomas ceased and you first of all got a Laban Movement Analysis Diploma now you could get a Certified Movement Analysis Diploma. I am just concerned that with the proliferation of terms, which I think is inevitable, but because they mention me in this context, it does damage to what I believe.
I think that a second edition of Eye for Movement could be your right of reply. I think we ought to look at a lot of Eye for Movement, actually. It needs to be tightened and focused. It was a kind of documentation. I think we need to make it into a much sharper argumentation.
I think so too.
We didn’t really think of it initially as a book. It is simply edited conversations.
It is more journalistic. It does have a historical structure and a definite theme.
Some Final Questions
Felicia Sachs on the Twelve Rings
In an interview with John Hodgson she talked about the twelve swings. Do you know what these are? I have come across two references to it so far.
Laban did talk about swings a lot, but they varied. The Diagonal Scale, and this is what Jean still teaches, that was taught with swings. But twelve must refer to the A- and B-Scale. I certainly recall that being done, so the twelve swings would be of either the A- or the B-Scale. And of course I would define swing as emphasising the Flow variation. It’s really adding Flow of Effort variation to the Space harmony of the A- or B-Scale.
Action or Movement?
You used to talk about Action Profiling and then went to Movement Pattern Analysis. Laban talks about the Efforts sometimes as actions. Can you help me whether in your mind they are the same or different?
I always understood that when you were recording Effort observation and this was primarily, no, exclusively Effort, i.e. the industrial work. (Although I was convinced that he did also observe Shape.) When you use the Effort diagonal, so that was strength, and this directing, or whatever, that was an action, and therefore if you do a Punch into a Glide then you are doing two actions. You mentioned Bounce just now. If you did Punch and Glide then you had three actions: there was the main action, the preparatory action, and after a bounce away, which also could be seen as the preparatory action for the Glide. Or it could be that the Punch is a preparation for the Glide in which case there are four actions. You would Punch, one action, and (another action) Glide (the final action). We used to say ‘and’ for these preparatory actions. It seemed that whenever you made a change in the Effort, and mostly Laban referred to it as basic Efforts, then that was a new action. Action came wherever there was a change. So I thought, ‘Well, you may do a punch which just goes into a directing. Of the components of the punch, to use the terms of the old days, the strength changes to lightness, the directness is maintained or it may diminish, it may weaken and become more flexible, and the timing becomes slow, it may become sustained. So what Laban calls Punch into Glide is never just two actions but can be as many as six because the change in each of the components would not happen simultaneously. So, the definition that I follow, looking at the individual components not the generalisation of what is happening more or less with the three components all together.
But if you replaced the word ‘action’ with ‘movement’ it wouldn’t change the sense of your description?
No, not at all.
So maybe I am anguishing about nothing. In theatre there is a difference, and it has to do with intention. If I move towards you it has various possible meanings – a threat or a promise of friendship. Dance is movement because it doesn’t have this element of intention. But I am importing a problem from another sphere of study and am seeing a problem where there is none.
I think this is analogous with music. If you had a phrase of ten tones, if an additional note got it would alter the composition. And if you had a serious of single notes followed by a chord, then that chord would have greater intensity.
So it’s about phrasing?
It’s about phrasing. You could almost say with analogy to music, that wherever you have a note in music, it would be an action.
Space and Shape
The only way I can make a distinction is that Space really translates as geometry with its defining points. You then make shapes within that given framework. Always the geometry will be the same – an Icosahedron is invariable. The shapes you can make within the Ico are infinite, but there are only twenty points to which you can go. The spatial construction from equilateral triangles is always the same, the movements within always different.
I partly agree. The shaping isn’t necessarily within those points as much as a shaping of those points. I don’t get up and think that I shape my movement with the form of this room. I get up and say that I am going to get up and make a shape of the conditions that exist. Therefore I will exaggerate the upwardness or the forwardness. You could say, in a sense, it is distorting the form. The frame remains as a term of reference, as a way of understanding. The movement is not remaining exact according to the frame. You make try and make it so but in doing so, it is shapes that you are creating.
You are a sculptor and you want to do a sculpture of me to put in Trafalgar Square. [He demonstrates various poses.] You say, ‘Stop, that’s a great shape!’ One obvious distortion is when we try to do shapings that take in the space that is behind us. It’s very difficult. I think that we should not attempt to make a distinction between Shape and Space because the forms of the Icosahedron, the Dodecahedron, and so on, are all shapes themselves. Even the Dimensional Scale has shapes too because we can never succeed in being two-dimensional because we are three-dimensional.
You talked of movement within the Icosahedron; I would rather say of the Icosahedron. It is my movement which is changing the shape of the Icosahedron. I can be inspired by the perfection of the shapes; I can’t ever perform that perfection, therefore the shaping of movement is distorting, perhaps I shouldn’t say distorting because it’s not something bad, it is moulding the Icosahedron as I move. And we don’t move within it. All I can see is space. Therefore if you are going draw or to create a geometrical structure out of sticks or whatever to encapsulate how I am moving now it will not be a perfect Icosahedron. Have I made the case there is a duality, that Shape is Space? I don’t see how Karen and the LIMS people can continue with the categories as they have. I wonder if any of them has read Effort and Recovery? I was surprised but delighted by the extent to which he talks about Shape.
Interview in Summer 2008
Interview on October 8th 2008
[Begins in the middle of an conversation in which McCaw asks WL about former colleagues and pupils of Laban. A discussion about Fritz Klingenbeck. McCaw is in the midst of transcribing JH’s interviews and has reached No 72 of 102.]
WL: [Gertude Snell] was a close friend of Laban’s and looked after him for a time. Wasn’t she the woman who looked after him in the dark days after his house arrest? I may have got the dates wrong but all I can be certain about is that she was a close companion of Laban’s.
[Frau Zabekow]. No.
[Suzanne Yungerman] was an American and chairman of the Laban Institute for Movement Studies. She really upset everybody while she was chairman because whenever they needed money she loaned money from her own personal account. And then eventually she left as chairman and immediately wanted all the money repaid. So she has not left a very good impression on everybody.
[Wile Soukopf] was the man who made a sculpture of Laban which the Guild now owns and there’s another at the Laban Centre next to a slightly larger sculpture of Marion North. His wife was active in the dance world.
[Belinda Quirey] was a dancer.
[Hanya Holm] was a pupil of Mary Wigman who became critical of Laban. I’ve met Hanya Holm. She was critical of Laban primarily because her heroine was Mary Wigman and she felt that had treated her abominably. She didn’t go along with the adulation of Laban or fall in love with him; she took the opposite tack. She was successful in America in developing Modern Dance. She has some pupils including Alvin Nikolai. She choreographed a successful show called Kiss Me Kate. This was the first and only time that a show imported from the US to London was actually notated and the notation was used to teach the dancers here.
[Martha Davis] was a friend of Irmgard Bartenieff and was active in the early days of LIMS. She is a psychologist. She always pursued a very strict, I would say almost rigid, scholarship. In those days non-verbal communication was talked about a lot by people like Schiller, B Birdwhistell, Condon. She was always saying that we could never impress those people unless we could be more scientific in our studies. The last I heard about her, she is working with the police and a lot with lawyers in New York using Movement Analysis to expose whether an accused person is lying and that sort of thing. She and Irmgard Bartenieff, and I did too, got involved with a man called Lomax. He did some very analysis of movement and music. He was really in the field of anthropology but he incorporated some movement people to observe the rituals which accompanied the music that he was interested in. Something was published about that and I think that it was a worthwhile study.
Martha Davis I knew quite well and actually invited her to work with me in London with Warren Lamb Associates when I had the opportunity to recruit a psychologist. And of course I looked around for one who had a movement background, of course. She revealed that she was about to get married within a few weeks, so that put paid to that. She has pursued an ultra-academic tack and has diluted the movement content of what she is doing. I have quoted, hundreds of times, and people moan when they hear me say it again, but she has referred to non-movement using movement terms. She published an article of an interview with a mental patient which was headed ‘Movement Observations’ and quoted fifteen observations one of which was ‘hands held still by the side for long periods’. Most of them were in that category. She was making observations of the body, not of movement. I may have been responsible for discouraging her from describing such things as movement, but she makes a lot of those observations and how much movement she is observing I just don’t know.
[Gertrude Freidburg]. I don’t know. Probably another of Laban’s women.
[Birgit Akeson]. I don’t know.
[Willa Mlada]. I don’t know of any contributions she made.
[Josef Lewitan]. I don’t know but maybe he was one of the many people in England who was interested in Laban’s work. Alexander was just such a one and Laban and I went to meet him, which was out of character for Laban. He didn’t like to put himself out and meet people and give the impression that he was wanting to learn something from anybody else. That applied to Jung. He would never admit it, but I think he did meet Jung. In his work with Peter Carpenter he seems to have shown some recognition of Jung, especially the terms sensing, feeling, thinking, intuiting. A lot of people have tried to relate them to Attention, Intention, Decision and Precision. I’ve never had much interest in that connection. The Myers-Briggs test was founded on those four categories.
[Annie Boalth] was a stalwart of the Laban field. She was originally a teacher of dance and she was always regarded in … I assume she was in Germany with Laban and there were a number of women who ended up in England as refugees and got in contact with Laban after he came to England.
[Annie Fligg]. [WL mistakenly places her at Bedford College of Physical Education, but rightly states that Laban’s work was known there. She actually taught at RADA.]
[Felicia Sachs]. I can tell you a true story about her. In 1952 I went to New York and Laban asked me, as he had done in other cases that I remember this happening, he said, ‘Oh would you mind looking up Felicia Sachs and give her my love.’ I found her and visited the apartment and lo and behold she was living with Wilhelm Reich, the man who developed the Orgone Box. She said, ‘Oh, you’ve actually been with Laban!’ And there was Wilhelm Reich sitting in the background, so I had a long talk with Reich. He knew about Laban and cannot not have been influenced by him. And then Felicia Sachs wanted to come to London to see him and so I tried to organise that but Liza Ullmann … She did put a break on that in some respect. She was protective of her own relationship and would have felt threatened by any of his old girlfriends coming to see him. She [Sachs] didn’t seem to be doing anything in New York other than looking after Wilhelm Reich.
What did Laban Read?
I did make a very preliminary reply to this question in an email. When I visited his home and in the rooms in which we worked and talked, when I visited him in Addlestone, and I cannot recollect ever seeing a bookcase or a row of books. In most people’s houses there are some books. Some bookish people have books all around the walls. I cannot recall anything. I can’t recall him ever coming to me with a book and saying, ‘Warren, you’d be interested in this book.’ He mentioned books like Ouspensky’s In Search of the Miraculous [1949], and quite often he would talk about artists, he was quite interested in Dadaism. He met up with one of the original Dadaists in England. He discovered this man [Kurt Schwitters] living in the Lake District. He was quite excited about this. Whether he had books on artists. But answer is that my perception is that after digging in to my recollections as consciously as I could, because I was very interested in your question. It does seem surprising that a man like him would not have rows of books around the place and that even if he’d lost all his books, I met him after he’d been in England 7 years and you would have thought that he would have acquired some. So my answer to the question, ‘Was he a bookish man?’, absolutely not.
Notes on Effort and Recovery
Do you think that this is a profound book that gives insight which would be of interest to psychiatrists?
DM: I think it is a rather beautifully-written book. Both in his drawings and in his word pictures he can conjure up an image very accurately. As a piece of thinking, in giving concrete examples, in a way he doesn’t in Effort [1947], I think it’s possible more accessible to readers. In terms of thinking, it’s not hugely more developed, but I was interested to see where you and he were tending to deal with the decision-making process. Certainly Shape and Effort were being seen together. Sometimes in his clarification that a movement is not something quantitative, I liked this distinction. More generally what I really liked was the humanity of the book in the portraits of people. Clearly there’s a portrait of his dad which I thought was quite moving. You said to me after having read all the articles published in the AMG Magazine that you recognised the ‘melody of his ideas’. In a way he was more a Jazz musician when it came to theory. He would riff and improvise on different themes. Your phrase rang out in my mind as I read Effort and Recovery. I got the feeling that he was enjoying this reflection on the subject.
WL: I agree that the descriptions are beautiful and if the book is going to be used as an inspiration to any group of people, rather than at a psychological conference, it should be read at a poetry society. I kept asking myself whether people reading about the baker and so on, the picture is magnificent, but would they really learn about movement? There is constant reference to movement, there are many comments made, but they resort to mystery it seems to me. Particularly ‘Shadow Movements’; whenever he is trying to describe a movement he uses this phrase. Now whether somebody new coming to movement would really understand what Shadow Movements are, they would perhaps get the idea that… They’re never defined anywhere. Many of my comments are concerned with whether this is actually a book about movement. What is particularly interesting to me is that he has pursued this idea that he has used right from the time that he worked on operatives in factories, giving them movement classes and helping them, the basic theme was to discover their individual rhythm and apply and incorporate them into their work, he was constantly talking about Effort. He wrote a book with Lawrence called Effort [1947]. He wrote a number of articles and now comes Effort and Recovery and yet he is referring to Shape all the time. And that’s what he did. I had to struggle for years with this. Why can’t I observe Shape with Effort? And yet he was always referring to Effort. And here he’s talking about … All the time I was with him Shape was reserved for talking about Dance and they only came together in the Dimensional Scale where they were shaping in this way to do Floating… And so it was a revelation to me and a confirmation that if we consider that they are a duality and always go together… we never make an Effort without also creating a shape and you can’t shape without an Effort. You can, as we know, do one more than the other but they are always together, they are a duality. That’s what I’ve been jumping up and down preaching all this time. So it’s been a confirmation and a support to know that he was not just writing about Effort and Recovery, but Effort/Shape and recovery. The title of the book ought to be changed! To give more support to what I was saying before about more Poetry, quite a lot of it is obviously fiction and he gets quite carried away, but carried away so beautifully.
DM: When you’re talking about ‘inner impulse’ you’re still using the categories of mind and body. If you are thinking neurologically, the movement is the thought; it’s not the expression of the thought.
Shadow Movements
[Talking about the creation of the DVD ROM of WL] When Peter and I were looking at the movements that you have observed of me, one of them we couldn’t see at all. If the definition of a Shadow Movement is of a movement that is barely perceptible, I am wondering because you have such a good eye for movement, as did Laban, whether these might be described as Shadow Movements because they are so small. I would suggest that there is no such distinction to be made between working and psychological movement, there is simply movement.
WL: You know that there is Posture movement and Gesture movement. I struggled for years with the differentiation between function movement and shadow movement. I must jump over all those years of anguish because Laban talked about Shadow Movement so much, but I had to come to the conclusion that there is movement that is so small that you can’t really see it to describe, and there is movement that you can describe. It is very attractive to anybody to think that there are movements that reveal our innermost thoughts. People do a little flicker or a twitch and that is what used to be defined as Shadow Movement. Now you can’t, or at least I can’t, look at a twitch and say that it is strong or direct, or quick. They are mostly quick. These can be highly significant. I give the example of a film where a general gives a slight nod and this sets off a revolution. So it is significant, indeed it could fall within my definition of a gesture. You can’t really define what it is, just that it has happened. The definition that I heard Laban give at one time was that Shadow Movements are movements that flit across the surface of the body.
There are degrees of smallness and eventually movements get so small that I’ve never been able to observe them. And because I have observed so much I did develop a faculty for observing see finer degrees than other people. That is now being rapidly lost with old age. There is no question, because it requires speed of reaction to recognise. I think that that is the explanation, but Laban used, it seems to me, Shadow Movements in a Guru type fashion so that a reader gets the impression that with his observation of Shadow Movements he could understand people’s innermost being, especially if they were women. I’ve always resisted that Guru like thing, but Laban rather liked being a guru. That somebody feels, ‘Oh Laban understands me better than anyone else through these Shadow Movements. But it’s not something that he ever taught as far as I can recollect. It’s something that he retained for himself. ‘Oh your Shadow Movements tell me this, that and the other, that’s why I have this knowledge’. It’s reprehensible in my opinion; it gives him sort of control, power over people but based on being Guru like.
DM: Again it’s based on a concept of body and mind where there is an inner controller, a little man or woman inside one’s head, who sends out messages which then find physical expression. [Gives an example of how movements are already judgements about the nature of the objects and environment in which we act. Movement is about a constant relay between motor and sensory systems.]
WL: I have always said emphatically that I never make a judgement based on any one movement. I always have to get pages of records of movement which I have to analyse before I make any judgement. Coming back to Shadow Movements again, Laban would say because of someone’s Shadow Movement he recognises that … He’s doing it on very, very little, on no analysis at all. He [the person observed] made one expression. He was able to judge that one particular Shadow Movement would be contrived and another spontaneously revealing of the meaning.
DM: Michael Chekhov thought that certain gestures [The Psychological Gesture] sum up a person. Of course remember he was talking about characters in plays. Chekhov also shared some of the same inspirations as Laban – Ouspensky and Steiner, for example.